Many amazing miracles took place during and after the crucifixion of Jesus. Immediately following Jesus' last breath and declaration to God and the world that "It is finished," there was the miraculous tearing of the temple veil from top to bottom. At the same, "the earth shook, and the rocks were split and the tombs were opened; and many bodies of the saints who had fallen asleep were raised."
The temple veil was torn to give us unhindered access into the Holy of Holies and the very presence of God through Christ's own body being "torn" for us. Though He was sinless and perfect in every way, He took upon himself our iniquity and sin and removed it and cast it into the "sea of forgetfulness."
The law that required the sacrifice of bulls and goats could never remove the sins of the people and give them access directly to God. God appointed a priesthood for a season and gave rules for their atonement. But Jesus has been offered as the ultimate sacrifice – giving His own blood – and has torn down the veil and walls of separation and invited us to "draw near with confidence to the throne of grace, that we may receive mercy and may find grace to help in time of need." (John 19:30; Matthew 27:51-53; Hebrews 4:16)
The temple veil was torn to give us unhindered access into the Holy of Holies and the very presence of God through Christ's own body being "torn" for us. Though He was sinless and perfect in every way, He took upon himself our iniquity and sin and removed it and cast it into the "sea of forgetfulness."
The law that required the sacrifice of bulls and goats could never remove the sins of the people and give them access directly to God. God appointed a priesthood for a season and gave rules for their atonement. But Jesus has been offered as the ultimate sacrifice – giving His own blood – and has torn down the veil and walls of separation and invited us to "draw near with confidence to the throne of grace, that we may receive mercy and may find grace to help in time of need." (John 19:30; Matthew 27:51-53; Hebrews 4:16)
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